In The Cavity of a Rock

In The Cavity of a Rock
Father Lehi

Friday, October 15, 2010

Abducted Lamanite Daughters/Hopi Lakon, Maraw, and Owaqolt ceremonies.

Have you ever wondered while reading Mosiah Chapter 20 why the Lamanite daughters that were abducted by the Priests of Noah were dancing in the wilderness? I have considered this a few times myself. In my studies of the Hopi culture I ran into the some ceremonies that I found quite intriguing because of what I had read in Mosiah. I was surprised even more to hear Hugh Nibley correlate these ceremonies with this same chapter in Mosiah. In Mosiah chapter 20 in a place called Shemlon the Lamanite daughters gathered themselves to sing dance and make themselves merry. It tells that eventually the Priests of Noah who had been keeping an eye on these daughters of the Lamanites eventually abducted 24 of them.

During the months following the snake ceremony the Hopi women hold three ceremonies. According to Hugh Nibley and Tom Cryers these festivals which generally follow the pattern of all ceremonials and derive from temple times when the maidens of Jerusalem, all dressed in white, went in the vineyards close to the city and danced and sang in a circle of the Day of Atonement, the time when an opportunity was offered to young men to select their companions for life. The ceremonies are four days long, as was the customary lament of virginity practiced by the daughters of Israel. The women erect elaborate altars, have kiva ceremonies, and dance in the plaza.

The first is called Lakon which is based on the theme of rain, corn and fertility of women. Songs are sung with desires for impregnation and motherhood. The primary emphasis of Lakon is how the village is blessed by women. Without going into too much detail the next is the Maraw. In the plaza performance, a pair of virgins, hoping for marriage, throws food to the spectators from inside a singing circle of women holding cornstalks.

The final women’s celebration, called Owaqolt, has the establishment of marriage as its theme. The culmination of this celebration is the tossing of gifts from a circle of maidens who wear headdresses that have a horn hair do on the right and a squash blossom one on the left and who have their faces and feet painted yellow like the Mayan and Aztec brides. These female celebrations are meant to impress upon the mind the blessings brought forth by mother earth and womankind.

This goes to show that the Lamanite daughters were more than likely performing ceremonies similar in meaning and actions to these performed by the Hopi women. Parts of the above three ceremonies are actually performed in the wilderness away from the actual village. Because they are held in the same general time frame each year it would make sense why the Priests of Noah would know when to expect the daughters to be alone in the wilderness and ripe for abduction.

Sunday, October 3, 2010

Hopi Snake Ceremony Part 2

Every ceremony performed by the is laced with so much symbolism that it is almost impossible to be able to trace the root of each of them. In Tom Cryers book, “Visual Testament” he attempts to do just that. He noted that during the last four days of the Snake Ceremony these days are dedicated to the hunt of snakes for the final dance ceremony. The First day of the hunt, the Hopi Snake Priests go northward. The second day they go westward, the third, southward, and the fourth and last day they go eastward. It is through the gathering of serpents from the four corners of the earth that the Hopis enact the formation of man, the gathering of Israel.

Part of the Snake Priests outfit is the zigzag motif on the kirtle (kilt) worn by the priests. This motif represents the plumed water serpent Paleuleukang. The bars, symbolic of the two records, divided by a tripod shaped symbol considered to be snipe tracks, which correspond to “the Word,” even as ibis footprints correspond to Thoth, the Egyptian god of writing.


Their headdress is made up of eagle breast feathers dyed red. To the ends of these are tied bluebird feathers. The joining of these two colors, red and blue, hearkens back to antiquity. It also is a visual forecast of a future joining of the blue and red nations. This particular headdress has been referred to as the nakwa, “wish\prayer.” The blue and red nations are considered Judah and Joseph…the Jews and the Native Americans.
This would make sense considering the design on the kilt has the two bars considered records and the ibis footprint representing Thoth, the Egyptian god of writing is more than likely a prophecy of the joining of the records of Judah and Joseph in the form of the Bible and the Book of Mormon.

Wednesday, September 29, 2010

Hopi Indians Dance for Theodore Roosevelt at [Walpi, Ariz.] 1913



The Hopi Snake Dance Part 1

As the title says this is a video that was taken in 1913 on First Mesa (Walpi, AZ) on the Hopi reservation. This is a snake dance that was performed not for Theodore Roosevelt although he did happen to be in attendance. Some interesing things to notice is of course that you will see members of the snake clan holding the snakes in their mouth while members of the Antelope clan use a feather tool to calm the snake while they walk in partner groups. The other interesting thing is during the video you will be able to notice the members of the snake clan stomp their feet on a board towards the right hand side of the video. This blog post is mainly in reference to the "Stamping of Feet"


According to Tom Cryers "Visual Testament" the stomping is so forceful that it appears the intention is to break the board. This stamping is a signal to the underword. It informs the ancestors below that a ceremony is taking place. It also impacts with emphasis the prayer offerings that had previously been deposited below the board. This ceremony takes place the same time every other year, it is believed the underworld is performing the same ceremony at the same time. In a Jewish wedding ceremony, a small board is placed at the foot of the groom , upon which is placed a wine glass. The groom stamps upon it, dashing the glass to pieces, and the people cry "Mazzletouv! Mazzletouv!" Good Luck!, Good Luck! The Egyptians smashed a green stone of glass and flaming torch, which are then buried as an act of consecration and renouncement of earthly passions and desires. (Nibley 1975:124) The Prophet Ezekiel stamped with his foot to warn backsliding Israel of the famine and pestilence that would befall them. (Ezek6:11) The Masons ritually clapped their hands and stamped their feet at once to emphasize "light" as a candidate's "hoodwink" is removed and he becomes "intellectually illuminated."


Monday, September 20, 2010

Nahom - Book of Mormon Evidence

In 1994 the discovery of Nahom burrial ground in Southern Arabia became one of the most significant evidences of the truth of the Book of Mormon. This is where Lehi and Ishmael's family burried Ishmael after he passed away on their journey to the promised land. As this video shows it is interesting because Nephi's text specifically lets us know that this was the name of the land before Lehi's party ever journied through this land. This is significant because Lehi named many of the places his party stopped at but this was one of the rare places he didn't name and the reason why is because it already had a name. There is no way that Joseph Smith jr. could have known this upon translating the Book of Mormon because it wasn't discovered until 1994. I hope you enjoy this video it is part of a DVD called Journey of Faith put out by the Neal A. Maxwell Institiute which is just amazing. Enjoy

Thursday, September 16, 2010

Me and Mine The Life Story of Helen Sekaquaptewa

Helen Sekaquaptewa was a convert to the LDS church and in her life story she tells a few interesting stories that I would just like to cover really quick. My Uncle Bill who served his mission among the Hopi (in 1955-1957) knew her personally and her husband Emory and spoke highly of them.

In Helens life story she tells of some of the teachings that her father shared with her. During the long winter evenings he would share the teachings of the kiva, saying "You are young now and may not be interested , but I must teach you now while I am here with you. As you grow older, then you will learn to understand and know it is the truth. " This has come to pass. He said.

" The white man has kept a written record of the history of the people from the beginning, while the Hopis have passed their history from one generation to another by word of mouth. With the telling over the years, some of it has been omitted or misunderstood, and changes have been made. The written record is more accurate and true. There will come a time when the written record will be brought to the Hopi's by the white man. There will be many religions taught. You will need to be wise to recognize and choose the right church. It will teach you to be humble and will not try to force you into it. When that time comes we should forsake our native religion and join this true church, and we will all speak the same language and be as one people."

He said this many times, and at the end he would say, "I tell you this because you are my own blood. I want you to take this to heart and teach it to your children. I want you and your children to live by those teachings and benefit by what I have said." Both Emory and I heard him say this long before we ever heard of the Book of Mormon.

She later advised that when her and her husband had read the Book of Mormon and the Bible it made her Hopi traditions make since and her Hopi traditions helped her understand the Book of Mormon and Bible better. Later on she said,
"When the Mormon missionaries came to Second Mesa, they taught the first chapters of the Book of Mormon, telling of a prophet named Lehi who was told by the Lord to take his family, a wife and four sons, and leave Jerusalem because that city was going to be destroyed because of the wickedness of the inhabitants (this in the year 600 B.C.), how they journeyed many days in the wilderness on their way to the sea, how Lehi sent his sons back to Jerusalem to get their records of their forefathers and the teachings of their prophets, how they were led to a land that was choice above all other lands, having crossed the mighty waters and landed in America.
The head priests of the Hopis at Second Mesa, hearing these things, accosted the Elders and angrily said, "How come you know these things?" Only older men, high in the priesthood, know that. You keep your mouths shut."
Helen raised her family in the church and even though her father never converted he later on in life told Helen, "I marvel at the way you stood up against all the people, and we have all lived better because of it." He also complimented her on the great way she raised her family.

I share this as more evidence that the Hopi are indeed decendants of the people in the Book of Mormon and one day the prophecies concerning them will indeed be fulfilled.

Wednesday, September 8, 2010

Trip Lee-The Invasion (Hero) Feat. Jai

Here is another Christian Hip-Hop artist named Trip Lee's new video called "The Invasion". This has kind of a subliminal overtone. The invasion represents the rise of modern Christians who band together and practice their religion while waiting for the second coming of Jesus Christ. Anyways I think its a great song and a pretty creative way to portray it in the form of a video. Enjoy

Tuesday, September 7, 2010

Hopi Children Stories Tie Hopi History to People of Ammon (Anti Nephi Lehies)

In some of my recent reading I stumbled across Zula C. Brinkerhoff's "God's Chosen People of America" Zula was very close to the Hopi she was actually adopted into the Turtle Clan and given the name of Gah Het Tut (Little Mother) in July of 1975. Zula was also an active member of the LDS Church.

In her book Zula Brinkerhoff's adopted Hopi father David Monongye shares different Hopi traditional stories that are used to teach the children life lessons as well as the history of their own people. I would like to share one in particular which directly links the Hopi to the People of Ammon (The Anti Nephi Lehies). Its called the "Story of the Bow"
"Let me tell you about the bow. There's a story on the bow. During the month of February when the small children are initiated, they get the bows and arrows, and the little girls small dolls to play with.

I want to tell you now, there is a lot of meaning to it. There is a lot of different colors on the bow and a few places you seen dots and then right in the center of it all is white. Now, to the Hopi people, it means peace, so these are given to the small boys and when they receive this bow they hold it in the middle where it is white. Simply holding a whit flag which means peace and on the sides there are different colors means all of the vegetation on the earth. Like the flowers, trees, and animals and all things that live on this mother earth. And the dots on there represents the rain drops. When it rains on this mother earth it helps the plants to grow and it waters them.
And the string is stretched on top. Now that string, it sets this way-one is pointed toward east and the other toward the west. An the string is stretched to it. And then on that string, as we all know the sun rises from the east, and when the sun rises from the east and it travels on this string overhead and fertilized all the plant life and animal and human life upon mother earth, and it gives heat to all living things, such as trees, and everything that lives upon mother earth. And then the sun sets in the west, and then there is a little feather that hangs on the side and that means it represents the breath of this bow. And so that is what it means, you know when a boy receives his bow. He holds it in the middle where it is white so when they grow up they will grow up in Hopi ways that they would respect and would not molest anyone, because way back before the Great Star appeared in the sky, the Hopi have buried their weapons so that if ever war came up, they will not participate in any kind of war because they have buried their weapons deep in the earth. And so they were instructed not to take up arms and go forth against any other nation to kill any people, because this is a great warning to them by the Great Spirit. So this is what the bow means.

And the small dolls that is given to the girls, they take care of them and they are like babies. They are preparing themselves when they grow up so when they become of age they can marry and have children. And they must take good care of their children, just the way as their mothers do. They are preparing themselves to take care of these dolls, and they put them in little cradles, and sing to them. They get them to sleep. That is the way they are preparing themselves to become mothers in the future Now this is what it means."

In the Book of Mormon in Alma chapters 23-25 the converted Lamanites (actually Ishmaelites) buried their weapons of war and covenanted with their Lord never to take them up again. Their swords had been stained with blood and in burying their weapons of war they were (the people that is) washed clean in the sight of God and they suffered themselves to die by the sword when other Lamanites who were not converted attacked them rather than take up their weapons of war again and break the covenant and lose the forgiveness and promises they had received. This act of faith and courage actually brought more converts from the Lamanites than those of the converted group (later called the Anti Nephi Lehies or People of Ammon) who had died during this attack.
From this time forward they were considered a "Peaceful People" and after a four year proving time period in the Land of Jershon they were eventually accepted by the Nephites (although they did not consider themselves Nephites) and obtained a promise of protection by the Nephites. In return they gave the Nephites part of their crops as a good token of friendship. Later on when the Nephite armies were having problems with the Lamanites the Anti Nephi Lehies considered taking up their weapons to help in the battle. They were persuaded by their leader (who actually went by the name Anti Nephi Lehi) and a captain of the Nephite army by the name of Helaman not to break their covenant. At this point their children (2000 young men) decided to help the Nephite armies because they had not made the covenant (it was their parents) plus they had faith in the teaching of their mothers. They experienced many miracles while helping the Nephites.
With this said I think it is easy to see how the story of the Anti Nephi Lehies and the Hopi go hand in hand. They both are a peaceful people and had buried their weapons of war and held the family unit extremely important (especially the mother and her teachings). Thus he reason for the bow and arrows and the Kachina dolls being used to teach these key principals of their important past and the covenants they made with their God.

Rhema Soul - Fly Away

This is the new Rhema Soul video for their song "Fly Away". This is another of those Christian Hip-Hop groups that I previously mentioned. I love this video because it is very touching and I think that to some degree everyone can relate to wanting to "Fly Away" from their problems whatever they may be. I like that fact that they suggest using the word of God as a means of "Flying Away" or dealing with our problems. Anyways here it is and I hope you all enjoy it as much as I did.

Monday, September 6, 2010

Porter Rockwell


For those of you who know me you know that I am always in the middle of a good book and usually in the middle of a few good books. You may also know that I am a huge fan and advocate of Porter Rockwell. One of the good books that I have recently finished reading is John W. Rockwell (The great-great grandson of Porter Rockwell) and Jerry Borrowman's "Stories from the Life of Porter Rockwell".

I have read basically every book that I could get my hands on about Porter Rockwell from the Richard Lloyd Dewey 4 book series to Dewey's Biography on Rockwell. I have even read a few hard to find books on Porter Rockwell including Porter Rockwell The Mormon Frontier Marshal by Nicholas Van Alfren. I guess you could consider this a review on the above noted book by J. Rockwell and J. Borrowman. I consider it one of the more easy reading Porter Rockwell books and I think they did a good job simplizing the history surrounding Porter without compromising his character. I can even say that they shed some light on the real Porter Rockwell that I had never grasped on too until now. I had never realized that Porter Rockwell was a member of the seventy even until his death. I knew that Porter Rockwell was a pretty good business man and owned many businesses including hotels, taverns, ferry boats, livery goods, and plenty others. The one I found most ironic was that our modern day sampson once owned a barber shop, I found that ironic and entertaining as well. I enjoyed that fact that the authors pointed out that although Porter was illiterate he was a great business man and died one of the wealthiest men in Utah at the time of his death. I loved the portion of the book where it told of Brigham getting the saints ready to head west by getting all their temple covenants performed in the Nauvoo. Apparently Porter not only took out his own endowments and later accepted an assignment to act as an officiator in the endowment and as the authors stated,"It will take some readers just a few seconds to figure out what role he played, but its best to leave it at that." With all this said I would advise people to read this book to get a good picture of what I think Porter was really like. Too me it just adds to the character of Porter Rockwell that even though he had received the blessing from Joseph Smith jr in regards to not cutting his hair he wouldn't be harmed by either knife or gun that he was eventually willing to cut his hair for a wig to be made while he was visiting California and had stumbled across the widow of Joseph's younger brother Don Carlos Smith who had recently recovered from a Typhoid fever epidemic that left her with know hair.

I had read a review by a BYU student done a few years ago on his blog where he to some degree critisized Mormons for loving old Porter but knowing that they would never like their own daughters to marry a modern day Porter. I can honestly say that I would feel honored to have my daughter marry a member of the 70 who devoted his life to the protecting the prophets of his time and the church as a whole. Although he had his darkside to some degree I think we all do. His may have been his alcohol and what some call lawlessness but in reviewing his history I think the confirmed stories paint a picture of a Porter Rockwell who actually had a human side and although willing to kill at the drop of a dime he was most always a righteous and forgiving man. He also had his addiction to alcohol but I think his accomplishments are much greater than the fault. Here is an interview with the authors in regards to this book.

http://http//www.mormontimes.com/article/16698/Video-Porter-Rockwell-legends

Don't Waste Your Life Video - Lecrae

As a self proclaimed hip-hop head I have been listening to rap (hip-hop) music since I was in 6th grade (I'm 33 years old now). I've listened to every type of rap music from freestyle battlerap to underground hip hop to gangsta rap to top 100 billboard rap. I am happy to say that for the past 3-4 years I have been blessed to stumble across an extremely talented group of Christian based hip-hop musicians. The groups and solo acts include: Lecrae, Trip Lee, Group 1 Crew, Rhema Soul, The Ambassador, Da T.R.U.T.H. and many more. In years past I have always migrated towards rap music with substance not all the crime and foul language or glits and glam, but musicians with knowledge and talent and skill. I am happy to say that these Christian Hip-Hop artists easily have the talent to be signed with major labels and be in the billboard top 100 if they were to sacrifice what the stood for and sell out their cause and dumb down their music. Instead they have choosen to elevate my favorite form of music and are finally starting to get some recognition for it to. I want to thank labels like Cross Movement and Reach Records for having the passion and understanding to support these musicians. Although I hope to eventually have some sort of LDS based Christian hip-hop artist in the future its these above named acts that are paving the way. So here's a link to one of my favorite hip-hop artists today Lacrae with his video for "Don't Want to Waste My Life"